June 29, 2020
June 26, 2020
Highlighting discriminatory practices that the Baiga women have to confront because of their identity of being ‘Baigin’, this paper traces the journey a group of Baiga women undertook to tackle the water scarcity problem in Dahiyaan tola, a journey of addressing their ‘darr (fear)’ of dealing with state agencies and claiming their rights.
June 26, 2020
Entering a village, familiarizing oneself with the people and their lives, gaining their confidence, understanding the terrain and the livelihoods, suggesting interventions, facilitating new practices, encouraging participation, meeting daily challenges and celebrating successes are some of the things a Development Practitioner experiences in her attempt to uplift rural lives
May 19, 2020
May 18, 2020
Realizing the compelling need of understanding the relationship between the jungle and the people who live off it, Azim Premji University and PRADAN began a four-year course in Adaptive Skilling through Action Research—an attempt to understand these complex socio-ecological systems and arrive at development strategies, which encompassed an exploration of the jungle as a reservoir of ethno-medicines, as a school for the younger generation, and as a source of rejuvenation of bio-diversity
March 11, 2020
From being docile and acquiescent wives, the women of Samnapur recognize their own strength and capabilities, and step up into the hitherto male-dominated arena of bidding for the role of tax collectors in the market, much to the disbelief of the men of their families and village
February 13, 2020
Breaking the gender glass ceiling is not a new subject; it surfaces again and again. However, it is a newfound passion for me. I have been working in a not-for-profit organisation called PRADAN for the last 22 years. We work in the field of women’s empowerment and livelihoods.
January 22, 2020
In 2017, Phulkali Mahato, Anjali Murmu, Pramila Singh and many other women experimented with the indigenous paddy Kerala Sundari for the first time. Many of them chose to do so, based on the experiences of a few farmers in nearby villages in the past year. Phulkali’s experience was especially significant. Whereas many women experimented on tiny bits of land (rightly so because of the small size of land holdings), which were also mostly in the uplands, Phulkali grew Kerala Sundari in 0.5 acres of her best lowland.
January 3, 2020
Once women were organised into collectives, they became more proficient in making decisions on livelihoods and enhancing economic stability; challenging family, caste and social norms then was a natural consequence
January 3, 2020
We asked ourselves — is there another way to engage with communities? Where ultimately, they can unlock the social capital that they have built, exercise their agency without external help, and where they themselves can decide on their development agenda.