Highlighting discriminatory practices that the Baiga women have to confront because of their identity of being ‘Baigin’, this paper traces the journey a group of Baiga women undertook to tackle the water scarcity problem in Dahiyaan tola, a journey of addressing their ‘darr (fear)’ of dealing with state agencies and claiming their rights.
Realizing the compelling need of understanding the relationship between the jungle and the people who live off it, Azim Premji University and PRADAN began a four-year course in Adaptive Skilling through Action Research—an attempt to understand these complex socio-ecological systems and arrive at development strategies, which encompassed an exploration of the jungle as a reservoir of ethno-medicines, as a school for the younger generation, and as a source of rejuvenation of bio-diversity
Reminiscing about his early days as Development Apprentice in the village, the author muses on his learnings and challenges as he begins to understand the challenges and tries to build inroads of trust with the women in the community
Realizing that the world of consumerism and many of the interventions carried out in the name of development will take their people away from traditional practices and habits that have sustained them in good health over centuries, the Kandho tribe takes active steps to resist any outside help that will snuff out age-old, time-tested resources and ways of living and life. In this, they are helped by Living Farms, a civil society organization, in South Odisha.
Calling itself the ‘Dehuri’, the Hill Khadia tribe, the hero of this tale is in search of a space for itself in agrarian setting. Their confusions, struggles, perceptions of society and the desired role of intervention agencies constitute the body of the narration
Reflecting on the assumptions and beliefs that a development professional has as he enters a community, the author explores the need for greater awareness, sensitivity and acceptance of villagers’ abilities, requirements and choices
Struggling to gain recognition and access to their rights as a community living at the fringes of the forests and off the forest produce, the villagers of Dhurmaras attempt to make the best out of the situation they are in, hoping the government will address their issues and see them as contributors to society